Sehtan Ral Nunnak Duhdim Nun

Nunnak pakhat lawng ngeihmi hi thih ah maw a that deuh nun ah dah? US ram ka phak ahcun nunnak dumdim hmuh a si lai tiah ruah a rak si. Cu ve bang mi tampi cu rak ruah banh leng hmanh in an ti tha. Inn lo, mawtaw, eidin chawva, rian, chungkhar fale he an thang cuahmah tak ko. Anmah ca lawng hmanh si hlah, Lailei chungkhar an bawmh khawh hna. Mission rian an tuan chap. Sinain an nun chung i va luh taktak tikah nunnak duhdim a rak um ve hlei tawn lo. Cu lakah langhngan in harnak a tongmi rel cawk lo um a si ve. A in Z tiang a buai i lungrethei le vangsang au in a ummi aa tampi thiam. Mah nunnak hmanh biapi ah a chia ti lo i chuahnak lam a kawlmi zong um a si. Cu chungah cun holh thiam lo, chungkhar ngei lo, cathiam lo, mi dam lo lawng an si lo. Upat tihzahmi, minung kho mifim cathiam, hruaitu, mi ngei, mi nungkho zong an i tel dih. Ziah? Minung nih hin vawlei cung thil sining le thilri nih a phih khawh lomi thinlung duhnak kua ngeih cio a rak si. Cu duhnak kua cu aa dang cio i phun dangdang cio in phih timh a si. Thilri, chawva, din ei, nu le pa duhnak, minung dang tanhnak in kan phih tawn nain sau a nguh lo. A kua tu a kau chin tawn. Milem dawh tak in sermi cu a sertu pa nih a bawipa Master Michelangelo cu lunghmui ngaiin a zoh ter. “A tha tuk, nain pakhat te a bau,” tiah a bawi nihcun a leh. A sertu pa nih lungrawk ngaiin zeidah a bau, tiah a hal. A bawipa nih, “Nunnak,” ti ah a leh. Pum cu umko, thil dang zong i ngeih ko nain nunnak duhdim, a lumsami nun ngeih lo hi nun awlokchawng men a si.

Huatu minung nihcun sung seh, buai seh, cei seh, rawk seh ti an duh. A si tak tikah an lung chung in an i lawm. An kaa cun hnemhnak bia an chim, thla kan campiak, an ti lai. That lei panh sual ahcun an lung rawk, an iang puang. Dawttu nih cun tha seh, dam seh, thawng seh, i lawm seh, tinhmi phan seh ti an duh. A tlin tikah lomhnak in an khat i Pathian an thangthat. A tlin lo pang tikah thazang pek, thla campiak, bawmhchanh an i zuam. Cu phun hnih cu minung nakin a thawng deuh veve mi pahnih nih thlarau in a tuah cuahmah veve. Mifir cu fir duh le thah duh le hrawh duh lawngah an ra. Kei cu nunnak kha an ngeih i duhdim tein an ngeih nak hnga caah ka ra (John 10:10). Satan cu huatu a si. Thawnnak kha rawhnak ah caanter a duh. Dernak kha rawh chinchin nak ah canter a duh. Minung thinlung i luh a duh tikah kutka in a lut ngam lo. Satan ka si an theih lai ti a phang. Vanpang in a kai. Mi tampi nih nunnak petu ah ruah i bawi ah i ser a fawi. Bawi i iser ka ahcun mi duhnak a zulh. A caan a si cang a ti tikah tuu paw a hrukmi canghngia a si kha a hun i langh. Bawi i a rak i serhmi hna caah luatnak lam a har cang. Amah lei ah tan lawlaw a fawi deuh. Ka palh ti duh lo. Ka ngaithiam ti duh lo. Theipi hnah in mah i phenh i midang thuat. Buainak chuahpi. Chungkhar rawk. Khrihfabu rawk. Hawikom he i sik. Mi kehleng phelh. Mah nun zong rawh. Nunnak liam. Sertu pa sin phak ti lo. Satan Bawipa nih a mission a lim (Mission accomplished). Dawtu Khrih a tap.

Lungretheih le thinphan hi a cuai in tah awk tha lo. Ingtu, inmi le in ning aa lo lo. A thlan tiang thi in a chuak i a lungre a theimi cu Jesuh a si. “Ka lungre a theih tuk ah ka thi cang lai,” a ti (Mtt. 26:38). Aa bochan bikmi Peter le Zebedee fale pahnih kha ka hngak uh a ti hna. Caan rau lo ah an hgnilh tak. Vawlei i bochan bikmi hna zong hngilh tak na ton ko lai. Na nupi, na va nih an hngilh tak men lai. Na fale nih an hngilh tak men lai. Na pastor nih an hngilh tak men lai. Na khrihfa upa nih an in hngilh tak men lai.Na unau nih an in hnilh tak men lai. Na member nih an in hngilh tak men lai. Na pi le na pu, na nule na pa nih an in hngilh tak men lai. Sizung ah mah lawng um bantuk. Thonginn ah mah lawng um bantuk. Tuupi tang tangah mah lawng lamtlau bantuk. Lungre theihnak zal le fahnak bawm chungah chungah mah lawng um dirhmun zong na phan men lai. Hamnhseh, Khrih Jesuh cu a hngilh lo. Amah a lungre theih tuk lio zong ah zeidah an lawh hnga tiin a kan ngia pengtu Bawi a si. Fahnak hrawlkuang in chuah awk ah timh cia in a um peng. Nunnak duh dim cu Amah sin lawnglawng in kan hmuh khawh. Why? A kan theih. A kan hmuh. A kan zah. Who you are. What you did. A kan dawt thiam. Tinh piakmi a kan ngei. Nun thar thok nak caan a kan pek. Vancung hmanh khi va um hlah sehlaw, vawlei ka nun chung i Khrih he nun ti, a tluahchuah i hrawm le a lam zulh hi Khrihfa ka sinak caah a za ko tiah Rev. Greg Laurie nih bia roling a rak tial.Jesus knows all about you, and he still loves you as you are (Green Leaf Inspiration). Nunnak duhdim ngeih cu hnulei kal tak i Khrih he hmai ah kal ti a si.

Nunnak Duhdim

– Mi vialte nih kan thinlung ah kua kan ngei cio
– Cu kua cu kan nun ah a chanbaumi dawtnak kua a si
– Pale humhaknak
– Nule dawtnak
– Fale nih lumhsatnak
– Hawikom nih siaherhnak
– Abused rak tuahnak
Job 3:28

– Nupi tha, vat ha
– Rumnak le chaw va
– Bochanmi minung
– Hmur le ka in i vennak
– Tangka
– Nungak, tlangval
– Alchohol
– Drug
– Gossip
– Defensive life

1. Pum cu a um ko nain in a rocarmi nun
– Chaikuk seih thiammi
– Lengke seih thiammi
– Inn sak thiammi
– Artist Master Michelangelo nih a siahngakchia pa nih a sermi cu a zo hi a tha tuk. Nain nunnak a bau a ti. A New Beginning by Greg Laurie
– The house, the car, the spouse, the kids, the career, the money in the bank.
– Nunnak duhdim tu a bau peng

2. Khrih le Satan (John 10:10): Duh thim ding kan ngei
– Nunnak duhdim kan ngeig khawhnak hnga caah Khrih cu kan sinah a ra
– Satan cu fir duh le hrawh duh ah a ra in a form of worldy thing
– “God loves you and has a wonderful plan for your life.” And that is true. On the other hand, Satan hates you and has a horrible plan for your life.
– Jesus says, “I have come that they may have life, and that they may have it more abundantly
-The fact is that God wants to bless you even more than you want to be blessed.

3. Nunnak hi a fawi temi si lo.
– Faknak a tam ko (Duh tlinlonak, zawtfahnak, thanchiatnak, huatnak, thihnak)
– Minung hawi nih hngilh tak (Jesush le a zultu Matthew 26:36–46; Mark 14:32–42)
– Na nupi aa hngilh, na hawi a hngilh, na khrihfa upa an i hngilh, na pastor aa hngilh
– Thlarau nih cun a duh ko nain taksa nih a celh tawn lo
– Kan thlarau a zaw, kan lung a nuam lo, zei dek a bau
– But you are not alone, Jesus always check on you

4. Khrih he um ti cu nunduhdim a si
– Vancung khua zong um duh hlah seh
– Kan chan zong va tawi ko seh
– Nun ah Khrih ngeih, Amah hruaimi si, a thluachua za tawk co ahhin ka ca ah a za ko
– John 14 Context (Enduring Word Bibe Commentary)
Three assurances for troubled disciples.
1. (12-14) When Jesus departs to the Father, His work will continue on earth.
“Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.”

a. Most assuredly: Jesus began the first of three assurances given to His disciples on the night of His departure. The first assurance answered their fear, “This is the end. The work is over and we all got fired.” They didn’t get fired; they got promoted, and promoted to greater things.

b. He who believes in Me: Jesus just encouraged the disciples to trust in, rely on, and cling to Him in faith, because of who He is, the words He spoke, and the miracles He has done. Now Jesus described the benefit or blessing that comes to this one who believes.

c. The works I do he will do: Jesus expected those who believe in Him to carry on His work in the world. He did not expect the disciples to disband after His departure, but to carry on His work in even greater magnitude (greater works than these he will do).

i. “The ‘greater works’ of which he now spoke to them would still be his own works; accomplished no longer by his visible presence among them but by his Spirit within them.” (Bruce)

d. Greater works than these he will do: Jesus did not mean greater in the sense of more sensational, but greater in magnitude. Jesus would leave behind a victorious, working family of followers who would spread His kingdom to more people and places than Jesus ever did in His life and ministry.

i. This promise seems impossible; yet after Peter’s first sermon there were more converted than are recorded during Jesus’ entire ministry.

ii. “The literal rendering of the word translated by av greater works is ‘greater things’; and probably this should be retained. The works of the apostles after the resurrection were not greater in kind than those of Jesus, but greater in the sphere of their influence.” (Tasker)

iii. “The word ‘works’ does not actually occur. There is no word at that point, so our best translation would be ‘and greater things.’ The point is that Christians will do something greater even than the works of Jesus.” (Boice)

iv. “What Jesus means we may see in the narratives of the Acts. There there are a few miracles of healing, but the emphasis is on the mighty works of conversion. On the day of Pentecost alone more believers were added to the little band of believers than throughout Christ’s entire earthly life. There we see a literal fulfillment of ‘greater works than these shall he do.’” (Morris)

v. William Barclay considered the difficult of taking this to mean that Jesus intended His followers to do more miracles and more impressive miracles than He Himself did: “Though it could be said that the early Church did the things which Jesus did, it certainly could not be said that it did greater things than he did.” (Barclay)

vi. There are some who believe that Jesus meant that individual believers can and should do more spectacular works than Jesus did in the years of His earthly ministry. We earnestly await proof of those who have repeatedly done greater works than walking on water, calming storms with a word, multiplying food for thousands, raising people from the dead (more than the three recorded in Jesus’ work). Even if it were proved that one person after Jesus had done such things, it still does not explain why there are not now or have been thousands of people who have fulfilled this wrong and sometimes dangerous understanding of what Jesus meant when He said, greater works than these he will do.

e. Because I go to My Father: Jesus would soon explain that when He ascended to heaven, He would send the Holy Spirit (John 14:16, 14:26, 15:26, 15:7-9, 15:13). It was because Jesus went to the Father that the Holy Spirit came upon His people, enabling them to do these greater works.

i. “The reason why you shall do these greater works is, on account of the all-powerful Spirit of grace and supplication which My going to the Father shall bring down upon the Church.” (Alford)

f. Whatever you ask in My name, that I will do: Jesus further explained how greater works would be possible for His followers. It would be possible because Jesus would do His work through His prayerful people, who asked and acted in His name. He promised to do anything that His trusting followers asked for in His name; that is, according to His character and authority.

i. In My name is not a magic incantation of prayer; it speaks of both an endorsement (like a bank check) and a limitation (requests must be in accordance with the character of the name). We come to God in Jesus’ name, not in our own.

ii. “The test of any prayer is: Can I make it in the name of Jesus? No man, for instance, could pray for personal revenge, for personal ambition, for some unworthy and unchristian object in the name of Jesus.” (Barclay)

iii. “To ask ‘in His name’ or do anything ‘in His name’ argues a unity of mind with His, a unity of aim and of motive.” (Trench)

g. That the Father may be glorified in the Son: These greater works Jesus promised would bring glory to both the Father and the Son. Prayers prayed with a passion for the glory of Jesus and God the Father will truly be in the name of Jesus and be the kind of prayer God will answer.

2. (15-17) When Jesus departs, He will send the Holy Spirit.
“If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever—the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you.”

a. If you love Me, keep My commandments: Jesus had just demonstrated His remarkable love to the disciples by washing their feet (John 13:1-5). He told them what their loving response should be; to keep His commandments.

· He commanded them to wash one another’s feet, after the example He just displayed (John 13:14-15).

· He commanded them to love one another after the pattern of His love to them (John 13:34).

· He commanded them to put their faith in God the Father and in Jesus Himself (John 14:1).

i. Keeping the commandments of Jesus does speak to our personal morality, yet His emphasis was on love for others and faith in Him as demonstrations of obedience to His commandments.

ii. This is a fair measure of our love for Jesus. It is easy to think of loving Jesus in merely sentimental or emotional terms. It is wonderful when our love for Jesus has sentiment and passion, but it must always be connected to keeping His commandments, or it isn’t love at all.

iii. For the believer, disobedience is not only a failure of performance or a failure of strength. In some sense, it is also a failure of love. Those who love God most obey Him most joyfully and naturally. To say, “I really love Jesus. I just don’t want Him to tell me how to live my life” is a terrible misunderstanding of both Jesus and love to Him.

iv. Jesus also spoke to the proper source of our obedience. It isn’t fear, pride, or desire to earn blessing. The proper source of obedience is love. “Obedience must have love for its mother, nurse, and food. The essence of obedience lies in the hearty love which prompts the deed rather than in the deed itself.” (Spurgeon)

v. “Some persons think that if they love Jesus, they must enter a convent, retire to a cell, dress themselves queerly, or shave their heads. It has been the thought of some men, ‘If we love Christ we must strip ourselves of everything we possess, put on sackcloth, tie ropes round our waists, and pine in the desert.’ Others have thought it wise to make light of themselves by oddity of dress and behavior. The Savior does not say anything of the kind; but, ‘If ye love me, keep my commandments.’” (Spurgeon)

b. I will pray the Father, and He will give you another Helper: This was the second in this series of three assurances. The disciples feared, “Jesus is abandoning us. When He leaves we won’t know what to do.” They wouldn’t have less help; they would have more help because the Father would send another Helper.

i. Jesus understood that His disciples (both those with Him on that evening and those across the centuries) would need God’s presence and power to keep His commandments. God the Son promised to pray to God the Father and ask for the giving of God the Holy Spirit to the believer to accomplish this.

ii. This statement is one wonderful example of the Trinitarian idea of God woven into the fabric of the New Testament. Jesus didn’t intend to give a complicated lecture on the Trinity; He simply spoke of how the Persons of the Trinity interact and work for the good of God’s people and the furtherance of His plan.

iii. The sense is that this prayer would be made when Jesus ascended to heaven. “I will pray betokens, probably, a manner of asking implying actual presence and nearness, — and is here used of the mediatorial office in Christ’s ascended state.” (Alford)

c. He will give you another Helper: The word Helper translates the ancient Greek word parakletos. This word has the idea of someone called to help someone else, and it could refer to an advisor, a legal defender, a mediator, or to an intercessor.

i. The King James Version translates parakletos with the word Comforter. That translation made more sense understanding the meaning of the word in older English. “Wicliff, from whom we have our word Comforter, often used ‘comfort’ for the Latin confortari, which means to strengthen… Thus the idea of help and strength is conveyed by it, as well as of consolation.” (Alford)

ii. One way to understand the work of the Helper is to understand the opposite of that work. “The devil is called the accuser, κατηγορος, in full opposition to this name and title given here to the Holy Spirit.” (Trapp)

iii. Another Helper: The word another is the ancient Greek word allen, meaning “another of the same kind” (Tenney) in contrast to another of a different kind. Just as Jesus shows the nature of God the Father, so the Holy Spirit – being another of the same kind – would show the nature of Jesus.

iv. “That our Lord here calls the Holy Spirit ‘another Comforter (allon paraklhtoV)’ implies that He Himself claimed to be also a paraklhtoV, as John in his first epistle (1 John 2:1) calls Him.” (Trench)

v. It would be wonderful to live the Christian life with Jesus beside us each step of the way. Jesus promised that the Holy Spirit would fulfill just that role for us, being sent to empower and help the believer. The greater work described in John 14:12-14 is impossible without the empowering described in John 14:15-18.

d. That He may abide with you forever: Jesus would give the Holy Spirit so that He (indicating a person, not a thing) may abide in us permanently and not temporarily, as in giving of the Holy Spirit in the Old Testament.

i. “The Advocate will be with the disciples ‘for ever’. The new state of affairs will be permanent. The Spirit once given will not be withdrawn.” (Morris)

e. Whom the world cannot receive: The world cannot understand or receive the Spirit, because He is Holy and true. The Spirit of truth is not popular in an age of lies, and the world cannot perceive the Spirit and does not know Him.

i. “If the world cannot receive the Holy Spirit, shall we wonder that we in our collective worldliness see and show collectively so little of His power?” (Trench)

f. But you know Him, for He dwells with you and will be in you: Jesus spoke of three aspects of a disciple’s relationship to the Holy Spirit.

· In contrast to the world, the disciple of Jesus should know the Holy Spirit.

· In contrast to the world, the disciple of Jesus should have the Holy Spirit with them.

· In contrast to the world, the disciple of Jesus should have the Holy Spirit in them.

i. For those 11 disciples, the Holy Spirit was already with them, and would later be in them. This was fulfilled when Jesus breathed on them and they received the Holy Spirit, when they were regenerated and born again (John 20:22).

ii. In addition to with and in, Jesus used a third preposition to describe the relationship of the disciple to the Holy Spirit: you shall receive power when the Holy Spirit has come upon you (Acts 1:8). This upon experience is the baptism of the Holy Spirit, the outpouring of the Spirit.

iii. “Between Christ on earth and his disciples what a distance there was! In his condescension he came very near to them; but yet you always perceive a gulf between the wise Master and the foolish disciples. Now the Holy Ghost annihilates that distance by dwelling in us.” (Spurgeon)

3. (18-21) When Jesus departs, He will make Himself known to His disciples.
“I will not leave you orphans; I will come to you. A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. At that day you will know that I am in My Father, and you in Me, and I in you. He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.”

a. I will not leave you orphans; I will come to you: Jesus began His third assurance. The disciples feared, “When Jesus leaves, then our discipleship program is over and it has barely started.” Their discipleship program wasn’t finished; it was only just beginning.

i. “The disciples of a particular teacher among the Hebrews called him father; his scholars were called his children, and, on his death, were considered as orphans.” (Clarke)

ii. Spurgeon considered several ways that the followers of Jesus are not like orphans.

· An orphan has parents who are dead; the Spirit shows us Jesus is alive.

· An orphan left alone; the Spirit draws us close to God’s presence.

· An orphan has lost their provider; the Spirit provides all things.

· An orphan is left without instruction; the Spirit teaches us all things.

· An orphan has no defender; the Spirit is protector.

b. I will come to you: Jesus again promised to come to the disciples (previously in John 14: 3). This was a broad promise fulfilled by His resurrection, by the sending of the Spirit, and by the promise of His bodily return to this earth.

i. “Every phase of his promised coming is embraced in this assurance: ‘I am coming to you.’” (Bruce)

c. The world will see Me no more, but you will see Me: This was true in one sense when Jesus rose from the dead. Yet it true even when He ascended to heaven. Jesus would reveal Himself to the disciples in a real and powerful way after His departure. They would see Him a way even greater than seeing Him with physical sight.

i. The Apostle Paul later wrote, Even though we have known Christ according to the flesh, yet now we know Him thus no longer (2 Corinthians 5:16). There was something more compelling about knowing Jesus by the Spirit than even knowing Him in the flesh.

d. Because I live, you will live also: The disciples would not only see Jesus by the Spirit, they would also continue to live in Jesus through the work of the Holy Spirit. Their dependence on the life of Jesus would not end when He departed; it would continue in greater measure through the Holy Spirit.

i. “A man is saved because Christ died for him, he continues saved because Christ lives for him. The sole reason why the spiritual life abides is because Jesus lives.” (Spurgeon)

e. You will know that I am in My Father, and you in Me, and I in you: Through the Holy Spirit they would know a life of relationship, shared life, and union with God the Father, God the Son, and in the disciple.

· This union is marked by knowledge of God’s will (has My commandments).

· This union is marked by obedience to God’s will (and keeps them).

· This union is marked by love (is he who loves me).

· This union is marked by relationship and reception of love with God the Father (will be loved by My Father).

· This union is marked by a revelation of Jesus Himself (and manifest Myself to him).

· All this flows from the union with God in the disciple through the Holy Spirit.

i. This relationship is for the disciple’s experience now, not only in the age to come. “For he reserves not all for the life to come, but gives a grape of Canaan in this wilderness, such as the world never tasted of.” (Trapp)

ii. He who has My commandments and keeps them, it is he who loves Me: “The love to which Christ promises a manifestation of Himself is not an idle sentiment or shallow fancy, but a principle prompting obedience.” (Dods)

iii. He who has My commandments: “The man who loves Christ is the one who ‘has’ His commandments and keeps them. To ‘have’ commandments is an unusual expression and does not seem to be exactly paralleled (though cf. 1 John 4:21). The meaning appears to be to make the commandments one’s own, to take them into one’s inner being.” (Morris)

Bible Says: Being gay is a sin. But if you do not love then all other thing is nothing. (Green Leaf).

$$$$ A zultu hna cu an i hngilh. An miy an phur kho lo. Coi thum tiang a va zoh hna i an i hngilh thiam.

Life ah hin: na bochanmi an i hngilh (Khrihfa upa, Na hawile, Na counselor, na nupi, na fale)
– You are alone, full with pain.
– But you are not alone*****
– Jesus knows all about you. (Green Leaf Mega Church in Memphis)

Categories: Sermon

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